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Whether it be an interpretation of events as products of divine intervention or whether it be the secular uniting of families or of nations, history has always been a sort of glue for a culture’s fabric.Arguably the first scientific philosophy of history—which is characterized by an attempt to be non-biased, testimony-based, comprehensive, and unencumbered by grand predictive structures— was produced by the father of history, Herodotus (c. The word ‘history’ derives from his usage of to define his ‘inquiries’ or ‘researches’: “Herodotus of Halicarnassus, his inquiries are here set down to preserve the memory of the past by putting on record the marvelous achievements both of the Greek and non-Greek peoples; and more particularly, to show how the two races came into conflict” (Herodotus, I.1,1). Philosophy of history examines the theoretical foundations of the practice, application, and social consequences of history and historiography.It is similar to other area studies – such as philosophy of science or philosophy of religion – in two respects.In that sense, many non-fundamentalist historians of each faith regard their sacred texts as meaningful documents meant for consideration in the light of the present and what its authors believe to be our common future.Under the surface chronicle of events like floods, plagues, good harvests, or benevolent rulers is seen a moral and spiritual lesson provided by god to his people, which it is the historian’s task to relate.The lengthy and eloquent speeches he ascribes to various parties are preserved only under the promise that they follow as closely as possible the intention of their alleged speaker.With the waning of classical antiquity came the decline of the scientific paradigm of history.

This article presents the history of philosophy of history from Ancient Greece to the present, with particular emphases on the variety of 19th century philosophy of history and on the divide between continental and Anglophone or analytic philosophy of history in the 20th century.

All stories, however preposterous, are recorded without moral judgment since they each reflect the beliefs of a time and of a people, all of which are worth knowing.

While Greece and Rome produced a number of important historians and chroniclers, none were more comprehensive or more influential than Thucydides (c.460-c.395 BCE).

In opposition to Thucydides’ aim to show the repeatability of typical elements from the past, Augustine’s emphasized the linearity of history as a part of the Christian eschatology, the necessary unfolding of God’s eternal plan within a temporally-ordered course of history.

His (413-26) characterizes lives and nations as a long redemption from original sin that culminates in the appearance of Christ.

The attempt to derive meaning from the past is as old as culture itself.

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